Scientific
    						and social journal 
    						“SAMI SAUNJE” (three treasures)   №3(13),
    				2014 
    				(in georgian) 
	  SUMMARY 
      Most holy  patriarch kirill’s appeal to the local orthodox churches regarding the situation in ukraine 
      Mitropolit   ioane (gamrekeli), Georgia’s  path 
      Eurasia institute, August war (answers to principal questions five years later)
       Mamuka tsukhishvili, Last catholicos  of western georgia 
      Gulbad amiranashvili, Painter of kashueti church
     Gvantsa koplatadze,   Ideological foundations of  the byzantine renaissance
               
             
          
        MOST  HOLY PATRIARCH KIRILL’S APPEAL  
          TO  THE LOCAL ORTHODOX CHURCHES  
        REGARDING  THE SITUATION IN UKRAINE  
        Patriarch of  Moscow and All Russia Kirill appealed to the heads of the local Orthodox  Churches. He issued an epistle in connection with the situation in eastern  Ukraine, where fratricidal civil war has been ongoing for several months.  He asked the heads to pray for peace on the  Ukrainian land. The leader of the Russian Orthodox Church also appealed to the  heads to voice up for the protection of the Orthodox Christians in Eastern  Ukraine. He stated that the Christians are suffering violence from Greek Catholics  and schismatics and are under constant fear for their lives and the lives of  their loved ones. The Patriarch issued the epistle on August 14, 291.  
        
        MITROPOLIT   IOANE (GAMREKELI)  
          GEORGIA’S  PATH  
        According to the author, currently, the primary task of the Georgian  government should be to restore political, economic and demographic balance in  two ways: (1) by balancing external relations and (2) by propergovernment of  internal issues. For the implementation of the first direction, training of the  diplomatic corps staff is necessary. In addition, balancing the interests of  political and economic forces that exist around Georgia in order to preserve  the well-being and development of the country are required.  For the second direction, it is imperative to  develop natural priorities with the consideration of the experience of the  leading countries. These priorities are education and agriculture. 
        
        EURASIA INSTITUTE 
          AUGUST WAR 
          ANSWERS TO PRINCIPAL QUESTIONS  FIVE YEARS LATER 
        In the article, the analysts of Eurasia Institute  examine the reasons for the outset of August War and possible motives of the  involved sides. Research shows that the outbreak of war did not benefit the  Russian government; Georgian people were not interested in it either. Various  documents depict Saakashvili regime as the instigator of the war. The regime  voiced “Russian aggression" concerns only after August 9.  Until then, they promised public  "restoration of constitutional order" in the Tskhinvali region. 
          At the same time, the study notes that Saakashvili was  not insane. He would not have gone to war with Russia without consulting the  West. The motive of Americans in this case is clear – to achieve a final break  between Georgia and Russia. Doing so would aid establishing American hegemony  in the Caucasian region. Strategically, leaving Abkhazia and South Ossetia  under the Russian influence would not hinder the process.  
      Eurasia Institute conducted the research in August  2013, but it remains relevant. 
        
        MAMUKA  TSUKHISHVILI  
          LAST  CATHOLICOS OF WESTERN GEORGIA  
        The article  describes the activities of Maxim II Abashidze, Catholicos of Western Georgia,  to strengthen Imereti kingdom and the church of Western Georgia.  It highlights his ambassadorship to Russia in  1769 as Kutaisi Metropolitan, and later in 1784 as the Catholicos of West  Georgia. His diplomatic activities brought Georgia favorable results. 
        
        GULBAD AMIRANASHVILI 
          PAINTER OF KASHUETI CHURCH 
        The article provides a brief description of the  creative activity of a famous Georgian artist Lado Gudiashvili while living in  Paris. Upon his return to Georgia, the Soviet Government tried to influence the  artist to return to Soviet style art; however, Gudiashvili had already been  affected by the free-spirited art of the West. The attempts ended up in a  failure as Lado Gudiashvili was rather strong spirited and was able to resist  the pressure exerted on him.  
          In 1947, Lado Gudiashvili began painting Kashueti  Church of St. Giorgi commissioned by Catholicos-Patriarch of Georgia Kalistrate  Tsintsadze. 
          Shalva Amiranashvili, an art critic, provided a  personal guidance in the creation of the mural. The Mural was halfway completed  when, unexpectedly, the government of the Soviet Georgia forced the artist to  halt the work and declared the art of Lado Gudiashvili unacceptable to the  Soviet ideology. Since the incident, the artist experienced the hardship and  tribulation for the next ten years. Thanks to the efforts of his wife, Lado  Gudiashvili managed to endure the Soviet oppression.  
      In 1957-1958, after a change in the political turmoil,  the Soviet people, as well as foreigners unanimously recognized the exceptional  talent of Lado Gudiashvili.  From then  on, the artistic creativity of Lado Gudiashvili has had no shortage of  admirers. 
        
        GVANTSA  KOPLATADZE  
           IDEOLOGICAL FOUNDATIONS  
          OF  THE BYZANTINE RENAISSANCE  
The  author argues that the so-called Byzantine Renaissance refers to the revival  and development of the ancient culture and not the culture in general. The  origin of the Byzantine Renaissance is associated with the activities of  Michael Psellus in the 11th century. In the same era, the meaning of the term  “humanism” is redefined; it is identified not with philanthropy but with  extreme individualism. The author draws a conclusion that the Byzantine Renaissance  that was based on the ideology of pagan philosophy and the humanism identified  with extreme individualism established a so-called freethinking, thinking  without any dogmas. This resulted in freeing a person from faith in God.  Rationalism replaced faith; Person replaced God. The consequence of this  substitution was the degradation of morals and spiritual culture of mankind.      
        
              
  	       |