Scientific
    						and social journal 
    						“SAMI SAUNJE” (three treasures)   №2(18),
    				2016 
    				(in georgian) 
	  SUMMARY 
     
     
 
 Tina Ivelashvili, Our Culture is Getting Destroyed
 
     Anzor Totadze, General Results of 2014 Census in Georgia
     Zurab Tsutskiridze, Harsh Lessons of History and  Inattentive Students
     Gulbaat Rtskhiladze, Georgians and the Russian  Messianism
     Natela Arveladze, Glory to Frail Caesar!
     Mamuka Tsukhishvili, Mtskheta Convent of St.  Catherine's (Olga) 
     Korneli Kekelidze, Georgian  Contributions to the Byzantine Literature
     
TINA IVELASHVILI 
  OUR CULTURE IS  GETTING DESTROYED 
For centuries Goergia's people and it's  leaders havecared about protecting and strengthening it's moral principles,  individualism, and national identity. Currently, a large-scale, targeted attack  is taking place on Georgian national values, family UNITS and morality.  In this aspect, Georgian people have never  faced such a threat of social degeneration as in the present time. The laws  passed in recent years by Georgia's previous government are the gravest crimes  commited against Georgian citizens. These laws are an zffront to Georgia. These  laws are contrary to Georiga's national smirit, moral standards, national strength  and independence.   
  Today, dissoluteness, amorality of soul and  body are becoming commonplace. Moreover, foulness, corruption  and Absence of all values is evident more  than ever. One of the most important prerequisites for the physical  survival of the nation and the state is the correct understanding and  comprehension of the historical past of the country. But if we neglect our  traditional values, homeland?, patriotism, faith in THE future, interests of  society, history, religion, and prioritize corporal pleasures, we will doom  Georgia for destruction and obliteration.  
ANZOR TOTADZE 
  GENERAL RESULTS OF 2014 CENSUS  IN GEORGIA 
Georgia carried out A census from November  5th to November 19th, 2014.  The census  was conducted on 82% of the entire territory of the country (57 thousand square  kilometers.) The census did not include the occupied territories, in particular  in Abkhazia and the Tskhinvali region (total area of 13 thousand square  kilometers). By November 5th, 2014, the population of Georgia was 3,713,804,  which was 15% less (657 731) than the previous results of the census of 2002  (4,371,535). According to the results of 2014 census, the urban population was  2,122,623, and the rural population was 1,591,181. The Decline in population  was noted mainly in rural areas. It amounted to 7.1%. According to the results  of the census, 47.7% of the Georgian population were men, and 52.3% were women.  Based on 2014 census results 86,8 percent were Georgians, 6,3 percent were  Azerbaijanians, and 4,5 percent were Armenians. 83, 4 % of the population were  Orthodox, 10.7 percent were Muslims, and 2.9 % were Apostolic>>  <<Armenians. Also, 26.7% of the population were with higher education,  17.4% vocational education, 36.7% secondary education, 8.4 % intermediate  education and  5.7% primary education. 
  
ZURAB TSUTSKIRIDZE 
  HARSH LESSONS OF HISTORY AND  INATTENTIVE STUDENTS 
In order to prevent a recurrence of the past events,  Georgian people, especially on the eve of the parliamentary elections, should  never forget the horrors that the nine-year rule of the "National  Movement" caused. The author urges every reader to be sensitive and not to  forget that history knows no mercy.  
  
GULBAAT RTSKHILADZE 
  GEORGIANS AND THE RUSSIAN  MESSIANISM 
The article reviews prophetic affirmations of one  Byzantine church about the capture of Constantinople by Muslims and the  restitution of Constantinople to its “original owners” by messianic  "people of fair hair." Later the people are identified as Russians by  medieval ecclesiastical writers like Pachomius the Serb. The author of the  article researched the etymology of "Russians" and discovered that  the oldest written evidence of this terminology belongs to the 14th-century  scholars and copyists Ioane Tshopaishvili and Daniel Khambashuri in a context  of the liberation of Constantinople from the Turks. Furthermore, the article  quotes the 20th-century Russian historian Nikolay Ulyanov. He believes that the  expression "Russians" was first introduced by the Georgian authors.  Ulyanov basis his opinion on the French translation of the Georgian manuscripts  made in the middle of the 19th century by an outstanding French orientalist  Marie-Félicité Brosset. Thopiashvili-Khambashuri manuscripts are kept in St.  Petersburg. The author considers quite sensational that the concept  "Russians" is first recorded in Georgian. He thinks that the Russian  messianic teachings on the liberation of Constantinople are at least indirectly  associated with Georgia. He believes that the less known episode of history once  again reflects the great historical and spiritual relationship between the  Orthodox people, especially the Georgians and the Russians.  
NATELA ARVELADZE 
  GLORY TO FRAIL CAESAR! 
The article is an art critic's evaluation Willliam  Shakespeare's TRAGIC play, "Julius Caesar." The play was direted by a  notes directir Robert Sturua and took place in Shota Rustaveli Theater.  According to the author, one can neither accept or reject Robert Sturua's  artistic presentation. However, it is undeniable that the play is a result of  high-level, professional forethought. It is rich in associative flow and full  of subtexts.  It is a pertinent and  intellectual production.  
  
MAMUKA TSUKHISHVILI 
  MTSKHETA CONVENT OF ST.  CATHERINE'S (OLGA) 
The Saint Catherine Cathedral of Mtskheta was  built as a monastery in the middle ages as the rival image of Mount Sinai. For  centuries worship never stopped in this small Eden, located between two  mountains.But, due to historical misfortune, the monastery was left unattended  which caused its destruction. By the end of the 19th century, the monastery was  discovered by a Russian Engineer Gornich by a lucky coincidence. He revived the  old priory. Several years later his widow Olga Gornich and the first superior  established the convent. 
  Besides the St. Catherine Cathedral, there  used to be a Ccathedral of the Assumption of the Virgin Mary and Martyr  Marina. Currently, only the Cathedral of Virgin Mary is reconstructed and  consecrated. Unfortunately, only fragments survived of St. Marina cathedral.  
  Over the past 5-7 years, the cathedrals of  the monastery were repaired with utmost diligent and embellished with icons.  The monastery refectory, guest rooms, living quarters, the yard was renovated  and it's beuty enhanced. Crosses with the names of the novices who served at  deifferent times in th small Pantheon. Worship service in the cathedrals is  conducted during patronal and all major holidays Particularly during the fast  were goes on for 24 hours.  
 
KORNELI KEKELIDZE 
  GEORGIAN  CONTRIBUTIONS TO THE BYZANTINE LITERATURE 
The essay of a famous Georgian scientist K. Kekelildze (  1879-1962) was first published in 1950, but it still has relevance. In it, the  author argues that the Georgian translations preserved the Greek literature  samples the originals of which have perished. Therefore, one may say that the  Georgian sources fill the gaps in Greek-Bizantine literature history.  It is well known that at one time the  Byzantine culture was considered the embodiment of world culture. In the middle  ages, this culture played a vital role in the enrichment of not only the Near  East but also the Christian culture of the Western Europe. European scientists  try to diminish the value of this culture, but it is indisputable that it paved  the way towards the revival of Europe and the renaissance. If we consider that  the Georgian literature has any contributions to they Byzantine literature,  then consequently, one should believe that it has aided the evolution of  culture in Europe. 
  
  
     |